Friday, July 17, 2009
Planes, Trains, and Automobiles
Tuesday, July 07, 2009
Curtain!
Monday, July 06, 2009
Countdown
Sunday, July 05, 2009
The Call and Friendship
Welcome Father GJ!
Saturday, July 04, 2009
Independence


Smithereens
Friday, July 03, 2009
Cool Light Reflection

A couple weeks ago, I had just gotten up and was feeling very stressed over all the things that were happening. Work, my upcoming "Great Monastic Adventure", etc.

Wednesday, July 01, 2009
The Importance of Celibacy in the Priesthood
Perhaps the first question to address is this: who are priests called to be? The Priesthood is not a career, but a vocation. The Acts of the Apostles 6:3-6 (1) reveals to us the importance of Ordination, for the authority passed on to those who are called is expressed very specifically through the Apostles; or, today, through the Successors of the Apostles, the Bishops. Joseph Cardinal Ratzinger, in Called to Communion, refuted the modernist notion that the priesthood is about pop-psychology’s advancement of “self-realization”, or that it is another method of employment in which one can develop one’s own talents and gifts. Rather, he goes right to the heart of the matter and explains that the priesthood calls men to die to themselves in order that Christ may live in and through them. Holy Orders is a Sacrament which sends the men on a mission to give what does not otherwise belong to them, to bear something that is committed to their charge. (2) It is an awesome responsibility, requiring not ambition, but selflessness.
Yet, what is the purpose of this precious mission? “Through Holy Orders men are set aside and consecrated to God, to offer the Sacrifice of the Eucharistic Victim, to nourish the flock of the faithful with the Bread of Angels and the food of doctrine…” (3) The purpose of the Priesthood is to stand in the person of Christ so that through his mortal fingers, Christ may come Sacramentally to His People. Through Holy Orders, those called by God to the priesthood receive the power over Christ’s own body, to consecrate the bread and wine, changing them into the body, blood, soul, and divinity of Christ. In that moment, it is not the priest who does anything; it is Jesus Christ. The priest becomes an instrument of God, as it were, disappearing so that Christ can be made present. It belongs specifically to the nature of the priesthood to lay down his own life so that Jesus might live through him, may be made present through him, and nowhere is this reality more profound than at the consecration where he states, “This is my Body; this is my Blood.”
The grace of salvation, which comes to us through the Sacraments, can only ordinarily be made present to the world through the ministerial priesthood. It is for this primary purpose they are called and consecrated. It is for the life not only of the Church, but of the whole world, that these men are called to stand and serve in the person of Christ. All that he does is ordered towards the salvation of souls, and the unity of the Mystical Body, the Church. It is through the Sacraments that all are called into this body, and through the Sacrament of Penance, the laity and priesthood alike are purified and prepared to receive the greatest of the Sacraments, the saving Body, Blood, Soul and Divinity of Jesus Christ in the Holy Eucharist. (4)
The priesthood is a sign of contradiction to the world, for it is a visible mark of the folly and the glory of the Cross. We see this especially in the vow of celibacy, for this is a charism the world rejects and outright attacks. Yet in looking at the priesthood with an understanding of who and what these men are called to be, celibacy is a considerable factor in how they can be most perfectly conformed to Christ and most perfectly lead the people through the Cross of Christ and into the Resurrection.
It is the grace of celibacy that allows the priest to enter into the selflessness that especially conforms him to Jesus Christ. Celibacy, in fact, is a sign that the love of God overcomes all.
Yet, what is this motivation to renounce all, especially marriage and children, for the sake of the Kingdom? In a world such as ours, what causes men to be so willing to give up so much? Charles Cardinal Journet observes in Theology of the Church, “Only the love that moves one to renounce all can, in the Church, sustain that love which makes an instrument of all.” (5) Those who, through marriage or other more temporal states in life must by necessity be engaged in the use of earthly things are hindered, in some ways, of achieving the ability to be focused primarily on the needs of the Church. They are, by necessity, divided. In being willing to give everything to Christ’s Church, the priest is renouncing something worldly in order to be free to allow grace to sustain him and make him completely into an instrument of God.
In returning briefly to the discussion of the purpose of the priesthood, the role of the priest is to devote himself to sanctifying activities, yet to exist with and suffer with the people, allowing them to largely handle the temporal concerns of the world. It is his role to instruct, to preach, to lead, to remain present in all they do, but always directing his flock towards the greater goal, and providing the spiritual resources to aid them both spiritually and in their temporal works so that they will continue to grow in sanctity. Celibacy, then, is liberating. It is a liberty gained from the renunciation of the activities of marriage for the sake of the Church, yet this renunciation isn’t only celibacy, but something more. It enters into poverty of spirit, of poverty of self, a self-emptying which allows him the freedom to become an alter Christus; another Christ.
It is this very poverty which makes him an instrument of God. “What passes to the world through it is not the poverty of the minister but the riches of Christ.” (6) Herein we see the folly and the glory of the Cross; for the priest is a sign of contradiction. In a world of hedonism, he has given up everything the world claims will make them happy, and therein, not only does he find true wealth, but he gives that wealth to his flock. A life of religious servitude, as in the priesthood, should be free him as much as possible from all the concerns of a material life. He is placed into a position to give what he does not himself possess, to enable him to do what he cannot do in and of himself. (7) It entails a dependence upon God, upon spiritual realities, preferring those to temporal means. And therein, the priest finds the Cross, he is conformed to the Cross, bearing out body and soul the scourge of both the folly and glory of the Cross as he is liberated to become more conformed to Christ in whose place he serves.
Celibacy is a higher calling, a more noble calling, and, one could argue in this context, a necessary component of the priesthood. It is a more perfect way to live, ordered to and justified through service for the general good of the Church. There is more perfection in happiness than in the married state, for those who are celibate are free to focus more completely on sanctifying work, while those who are married must, by necessity, be concerned for the cares of his family. (8) How can a priest function so divided? How can he fully empty himself in order to live for Christ and His Church as a whole if he must also be especially devoted to a wife and children? How can he be concerned with the affairs of God if he is constantly halted by the roadblocks of the world?
Virginity and Celibacy makes the body and soul more similar to God, conforming one more perfectly to Christ. It is more akin to the angelic state. Matthew 19:10-12 addresses the necessity of the celibate life for the sake of the kingdom, (9) and in 1 Corinthians 7:25-26, Paul expounds on the fact that those who remain celibate also enjoy a freedom not available to those who are bound by marriage. (10) Indeed, the vow of celibacy is also binding, as much as is marriage, but within those bonds, the priest is granted the ability to be more perfectly conformed to Christ in order to better lay down his life for His Church.
In considering the nature and purpose of the priesthood, in considering the character that defines their mission, and the sacrifice of the one in whose place they are called to serve, clearly we must also recognize the necessary freedom of response to that intimate call. It is not an easy life; it is one of sacrifice, of selflessness, and only those who are willing to give everything so that Christ might live through them can receive this life. The consideration of celibacy is an important factor for it seems that only through this charism can a man freely and fully give of himself, and truly die in order that the Church might have life through the gift of salvation.
FOOTNOTES:
1. Acts 6: 3-6 : “Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word. And what they said pleased the whole multitude, and they shoes Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon and Parmenas and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them.”
2. Called to Communion, Ratzinger, p 115: “This is precisely what we mean when we call the ordination of priests a sacrament: ordination is not about the development of one’s own powers and gifts. It is not the appointment of a man as a functionary because he is especially good at it, or because it suits him, or simply because it strikes him as a good way to earn his bread; it is nota question of a job in which someone secures his own livelihood by his own abilities, perhaps in order to rise later to something better.”
3. Mystici Corporis Christi, 20
5. Journet, p. 270
6. Journet, p 114
7. Called to Communion, p115: “Sacrament means: I give what I myself cannot give; I do something that is not my work; I am on a mission nand have become the bearer of that which another has committed to my charge.”
8. Journet, p. 264 “All things being equal, it is not the state of marriage that profits the Church the most. There is more perfection and happiness, as she herself declares it, in remaining keeping celibate than in living in the married state.”
9. Mt 19: 10-12: “The disciples said to him, ‘If such is the case of a man with his wife, it is not expedient to marry.’ But he said to them, ‘Not all men can receive this precept, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.’”
10. 1 Cor 7:25-26 : “Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that in view of the impending distress it is well for a person to remain as he is. “
Tuesday, June 30, 2009
How Long Must I Wait?

Sunday, June 28, 2009
Real Women Use Charcoal!
Saturday, June 27, 2009
The Rosary, Raw Fish, Family, and Vocation
Friday, June 26, 2009
Feast Day of Our Mother of Perpetual Help

I'm not sure when I first saw the icon of Our Lady of Perpetual Help. I do know that the first time I saw it, I didn't "get it". I was more into "realism" and I didn't like the art, I considered it to be bad although I recognized it as a certain genre. It was off my radar screen, though.
Then I read a little about icons, on a blog or some other formal publication, and it made me consider the style of icons differently; they are not "realistic" for a reason, for they are asking us to go beyond what is seen and into the unseen. Icons are a window to Heaven, in a sense, asking us to overcome our own earth-bound perceptions and see things more from God's point of view. Icons are an invitation to enter into the Divine, to see beyond what is tactile, and to experience, in prayer, what cannot be described in words. Icons are meant to be meditative, and can actually cause one to enter into the contemplative, should God choose to call such a soul through a given image.
Then Our Mother of Perpetual Help continued to appear, first here, then there, and then, while I was working on the lesson I was preparing for RCIA with regard to Sacramentals, I couldn't help but stop and read about OLPH. The description of the symbolism in the icon opened my eyes. Although I skipped forward to find what I needed, I marked the page, and realized that, in a way, I was being called. Our Lady was reaching out to me...for it is clear to me now that I did not choose this icon, this manifestation, if you will, of Our Lady...she chose me.
It is no mistake that this icon came into my own personal sphere as I was learning very deeply about the mystery of the Redemption...for this is what the icon is all about.
Non-Catholics do not understand our reverence for Our Lady, but they DO understand the Redemption, for they, like us, believe they have been saved by the Blood of the Lamb. In this icon, the lamb, the Child Jesus, is being held in his mother's arms. Stop for a moment, and consider this image, note the lines, note the expressions, note the eyes...especially the eyes - of each person.
The Archangel Gabriel (who first appeared to Mary with the invitation from God) holds the Cross and the nails which signified the death of Christ, which were, of course, the instruments leading to the Redemption. The Archangel Michael holds the sword that pierced his side, and the spear holding the sponge that wet his lips as he hung experiencing deep, physical and spiritual thirst those hours upon the cross in abject misery. Jesus as a child in this image, was so stricken by the view of these instruments of torture, these tools of his death, that he ran immediately to his Mother, so quickly that he nearly lost one of his sandals.
Note how the sandal dangles near the bottom of the icon, while the other remains attached. Note how he leans into his mother, against her heart, looking over his shoulder at the cross, seeking protection from the shadow of the cross that falls over him...seeking protection from his Mother.
Do you see how the lines in the icon all point to Jesus in Mary's arms? The folds in her own mantle point to him both directly and through a diagonal line. The folds in the gold pants Jesus wears (gold signifying God and the Holy Spirit) point to him. Note that he wears a green tunic with a red sash....green to symbolize healing, red to symbolize martyrdom, the blood to be shed which brought about the healing of the Redemption.
Look at what Our Lady is wearing: blue, for the royalty of her position, chosen by God, the Queen of Heaven, the Queen of the Angels, herself a creation of God, the most perfect creation (for Jesus IS God, human and divine intermixed), but Mary was chosen from eternity, and wears the color of eternity to signify her role all to God's glory. She also wears red beneath her mantle, for, as Simon predicted at the presentation of Jesus at the Temple, she would be pierced by a sword, and indeed she was...the very sword held by the Archangel Michael who gazes at her sympathetically from her right (our left).
No icon can be really understood, however, without understanding the eyes. We have all heard the term that "the eyes are windows to the soul", and it is the eyes in this icon that indeed penetrate our very souls, inviting us to, in turn, penetrate this icon, penetrate the Paschal Mystery. Both of the Angels gaze at Our Lady as she, in turn, although her head is inclined towards her beloved Child, she gazes at US! Within her eyes, within her expression, she invites us inward. She looks at us with the wisdom that comes with understanding, the resignation to the suffering of her Son and herself in accordance with the Father's will, the deep, deep sorrow only a Mother could know, for she, too is tortured with the vision of the Angels, the instruments of her Son's torture and death as she holds him close to her, knowing what must be, what must happen, in order for humanity to be restored and saved from our sin.
She, in her gaze, asks us all at once to come also into her arms, for we are her children as well, given to her at the foot of the Cross, by Jesus himself. "There is your Mother." We are invited, with John, to take her into our homes just as she welcomes us into her arms, all so she can bring us to her Son, bring us to Jesus.
See how her hands point to him, how the fingers of her right hand point towards his face, the fingers of her left hand, cradling him, also point to his face. Her head is inclined towards Jesus, just as are the angels', and the lines from her shoulder for a direct arrow to him.
But look at the center of the picture...look at how Jesus' hands are turned downward into his Mother's upturned palm. God entrusted himself in his human vulnerability into the hands of this human woman. When Jesus was frightened, he ran to his Mother, just as all of us have done. He ran to her, and as we see his hands turned downward, it is conveying grace...Grace into the hands of Our Lady, Our Mother of Perpetual Help, to dispense the grace according to her motherly wisdom. Jesus could trust her with such a gift...can not we, her children, not follow the example of Jesus and turn to his Mother for help?
We see the theological truth: even as we give our own concerns and our own fears into her hands, she passes them on to Jesus. She brings us to her Son, she points, always, to the Redemption. She points to her beloved Son, never denying Him or taking attention away, but rather seeking to bring us closer, drawing us in with her motherly instinct all for the purpose of our our salvation through the blood of her beloved Child.
There is so much to this icon...there is so much to this image, such that books can be written. I have only barely touched on the imagery of this icon, and there is so much more to be said, but one of the things that strikes so many people, other than the eyes, is the sandal...the dangling sandal.
Remember how Jesus ran to his mother when overshadowed by the cross, seeking the comfort and protection of her embrace?
Look at the dangling sandal, held only by a single golden thread. Contemplate the sandal...what does it mean? What does it represent? That sandal is not an accident - it has significance. Consider how the eyes of Our Mother look at us directly, inviting us into the icon, inviting us to penetrate further. Asking us to become a part of the icon.
That sandal....
I am the sandal...so are you. Sometimes we are affixed to Jesus, but we, too, become frightened by the shadow of the cross, the same shadow that Jesus asks us to brave, so that we may eventually carry his same cross. It is an invitation into his suffering. The sandal is us, falling away in fright, falling away because the road is too difficult, and we can't hang on anymore.
But that thread holds us to Jesus, to that foot that was crucified, in a position for the blood to fall upon us, drop by drop. Sometimes we hold tightly to Jesus...sometimes we fall away, but he never lets go of us.
See how Jesus ran to his mother, and his sandal almost fell off..but didn't. So he brings both his fears and his falling sandal to his mother to fix. Who retied the sandal when he was a child? His mother. She did...she rewound it and re-affixed it, just as she brings us all back to Jesus if we entrust ourselves to her hands, just like Jesus did.
Jesus entrusted the salvation of the world into the "yes" of a human woman, a woman with free will, a woman free to reject the very notion. But Mary said "yes", and she suffered the burden with Christ....a burden only a Mother can truly understand.
Jesus, before death, entrusted his mother into the care of the Apostle John, declaring, "There is your Mother. There is your son." Had he had siblings, this would have been a terrible insult to them, but Jesus provided for his Mother, the woman who had always provided for him. He entrusted us all, while on earth, into her hands as well. Accept her own personal invitation. Look into her eyes, place your hands in hers, and leap into her arms when you are in need of comfort. Just as she held Jesus, so she holds us all, and offers us all to her Son, all to lead us to the salvation He provides for us through his very blood.
Our Mother of Perpetual Help... pray for us!
Surpassing Understanding
Thursday, June 25, 2009
Never Neverland
Tuesday, June 23, 2009
Questionable Spiritual Direction

A great example of this sad confusion surfaced in a conversation I had today with someone who was taking classes with a religious order to become a "spiritual director." In one of her recent classes the nuns brought in a Buddhist, a Natural Spiritist, and a number of other non-Christian representatives to share their spiritual insights. The goal was to understand that, as she said, "we are all Children of God" and that "we can learn a great deal from the spiritual lives of those who come out of these other religions."
I was a bit dumbfounded even though I am accustomed to this particular convent spreading dissent and confusion. What struck me was how readily this "spiritual direction" trainee had accepted what they presented to her.....With deep incredulity, I wondered why someone would look outside of the endless depth and riches of their own faith, the One true Faith, the pinnacle of all that is good and true, into the spiritual wastelands of those who reject Christ both directly and indirectly. Even looking at the good of what is available in some of these religions, it is something like being diverted away from the most lavish banquet ever served in the history of time to a garbage can in the back of a greasy dive. Yes, something in there will be semi-edible, but why would anyone who had a seat reserved for them at this great feast ever choose to eat this way?
INDEED! AMEN! ALLELUIA!
Monday, June 22, 2009
God Told Me To Take a Flying Leap


Sunday, June 21, 2009
Fr. Tim Vakoc: Died June 20, 2009
Saturday, June 20, 2009
The Little Things - Happy Father's Day
Someday I MUST make that sad pilgrimage to the UP and lay flowers at the graves of my Dad and Grandparents.
We are only dust, and if those who survive us don't remember us, even our dust is worthless to the world.
My Dad wasn't perfect...but he wasn't worthless. He's still not worthless. And it's the small things that I remember about him and his life that really mean the most to me.
I've written before, many times, that I was a "Daddy's Girl", like so many other little girls. I always wanted to be with him, and he was so easy to be with! He indulged my every little concern, I was the apple of his eye and he was the apple of mine. I even remember a discussion with Mom; I was going to grow up and marry Daddy. I saw a conflict even then, because of course Mommy was married to Daddy, but I think it was the most sincere expression of love I could muster. (Yes, I know about the Electra Complex. Don't bother my reverie with psychobabble facts.)
Well, Mommy talked me out of marrying Daddy very skillfully and suggested I continue to love him but marry someone else. I agreed. You see, I was a very agreeable little girl. And all I wanted was that stability and love that only a father can provide.
I was always so proud of my Dad. While he had terrible taste in clothing (the man could not seem to leave the 60's and 70's behind) he was maybe one of the most outgoing people I've ever met. He had a kind word for everyone, an easy sense of humor, and a compassionate demeanor. He was agreeable almost to a fault, but this trait made him very approachable to one and all. Whenever I brought friends over, he was thrilled to see them, he smiled and made them feel welcome, even if he was in the middle of an arduous task. Conversely, when I went to my friend's homes, often their fathers were not around, or aloof, or even outright rude. I heard terrible language at one friend's home, language that made me shudder and seek to take cover, while my friend didn't even flinch. Whenever we entered her home, she peeked into the livingroom first to make sure her dad wasn't there. If he was, we whispered and tiptoed to her room or back outside in order not to disturb him.
No one ever had that sense of fear around my Dad.
He really was a wonderful human being, for all his shortfalls. I've written of the bad things, but let me share with you even a short list of the moments forever caught in the shutterclick of my memory:
* Summer afternoons in the backyard with the sound of boats on the river echoing between the banks. Evenings on the patio outside the livingroom bay windows, weeds growing from between the irregular paving stones while the smell of barbecued chicken filled the air. I hovered, waiting to suck on the bristles of the basting brush when the grilling was done.
I write about my Dad every now and then, and I do miss him. I wish I could call him and share my life with him. I long to hear his advice and seek his comforting and loving authority. I do envy my friends who still have their parents, but I don't begrudge them this wonderful grace. I only hope they are taking note of the small moments and seeing what's important for one day they, too, will be orphans.
A few years ago, when I was really struggling in my faith, in Confession a priest told me, "God is your Father...and Mary is your Mother. Go to them."
And I have. And they have helped me understand my earthly parents and love them that much more, especially my Dad. I've learned to see his flaws, but also his good points, in balance. And I hope and pray that I can be just like him in all the ways that matter.
I love you, Dad. I miss you. Happy Father's Day.
Year for Priests and Father's Day
"This year, we have a second fatherhood which we are asked to remember. On Friday, the feast of the Sacred Heart, Pope Benedict proclaimed the Year for Priests, a year of prayer for priests and celebration of the ministerial priesthood. Like Fathers' Day for our earthly, physical fathers, we are called during this special year to remember those priests who have truly shown the spiritual fatherhood that is the nature of the priesthood.
While most priests are not fathers by birth, all priests are called to be spiritual fathers, who give the same self-giving love to the people they have been called to serve. The focus of any priest should not be on his needs and desires, but on what is best for the parishioners that he's called to both serve and lead. Sometimes that service and leadership might lead to making decisions that aren't popular, but priests are still called to make those decisions on behalf of the parishioners.
Priests are also called to teach and preach the saving love of God and show the example of loving God and loving our neighbors. We're called to join in celebrating joyful occasions, and to be a source of comfort in times of sorrow. In short, we are called to be fathers. It's not a coincidence that the spiritual fatherhood and the earthly fatherhood have similar job descriptions. Both draw from the example of God our Father in Heaven."
I have to admit, Father's Day is always a bit difficult for me, and it kind of stops me in my tracks to realize that next year, my birthday will be ON Father's Day.
Immaculate Heart of Mary

In opening my Liturgy of the Hours today, I realized that it is the Feast of the Immaculate Heart of Mary. And I'm going to do my best to get to Mass this morning!
Friday, June 19, 2009
Hmmmmm....
Feast of the Sacred Heart

Prayer to the Sacred Heart for Priests

